The Globe and Mail is Canada’s national newspaper with the second largest broadsheet circulation in the country. It has enormous influence on Canada’s political and business elite.
Until the shale gas exploration protests by members of the Elsipogtog First Nation took a nasty turn recently, the country was paying little attention to aboriginal concerns about resource activity in New Brunswick. Now Elsipogtog is Burnt Church redux, another example of angry clashes over First Nations rights.
The New Brunswick controversy has two elements. Unease about shale gas development brought many non-aboriginal people to join with the First Nations, with escalating demands for a provincial government moratorium on exploration activity. This kind of environmentalist-indigenous alliance is not uncommon; similar joint protests interrupted plans for the Enbridge pipeline project in northern British Columbia. These connections have proven shaky in the past and are not certain to endure.
The second element – the assertion that First Nations deserve a much greater role in resource development decision-making and the resulting prosperity – is much deeper and more important. Members of the Elsipogtog First Nation do not want exploratory activity to continue, insisting that their right to be consulted and accommodated starts at the first stages of development. Without greater involvement – the word “veto” is not being used officially, but it is clearly in the air – they simply see no value in allowing resource development to proceed.